هنيئاً لحامل النهج الواضح

هنيئاً لحامل النهج الواضح الذي يدعو إلى الفرقان المبين ، وهو قائم بالحق بنفسه وحاملاً للوائه ، يدعو الناس إليه مقتدياً بأبي بكر وعمر وعثمان وعلي رضوان الله عليهم جميعا ، ماضياً رغم طول الطريق لا يكل ولا يمل ، غايته توحيد الله تعالى وإخلاص النية له ، حباً لله تعالى ورغبة في جنته وخوفاً من ناره ، وهو بذلك يتمثل قول الإمام الألباني رحمه الله :( طريق الله طويل ، ونحن نمضي فيه كالسلحفاة ، وليس الغاية أن نصل إلى نهاية الطريق ، ولكن الغاية أن نموت على الطريق )

الشيخ محمد عثمان العنجري

لماذا الكلام في السياسة في عامة الناس خطأ؟

سئل العلامة ابن عثيمين رحمه الله تعالى:

فضيلة الشيخ يكثر في بعض المجالس الكلام عن السياسة، وعندما تنكر عليهم يقولون: السياسة من الدين، بل إنهم يقعون في الغيبة، ولكن مجالسهم فيها ذكر، فما رأيك في جلوسي معهم؟

الجواب:

أنا رأيي أن الكلام في السياسة في عامة الناس خطأ، لأن السياسة لها رجال وأقوام، رجالها ذوو السلطة والحكم، أما أن تكون السياسة منثورة بين أيدي العوام وفي المجالس فهذا خلاف هدي السلف الصالح، فما كان عمر بن الخطاب ومن قبله كأبي بكر رضي الله عنهما يبثون سياستهم في مجامع الناس يذوقها الصغير والكبير والسفيه والعاقل أبداً، ولا يمكن أن تكون السياسة هكذا، السياسة لها أقوام متمرسون فيها يعرفونها ويعرفون مداخلها، ولهم اتصال بالخارج، واتصال بالداخل، لا يعرفه كثير من الناس

ولا ينبغي للشباب وغير الشباب أن يمضوا أوقاتهم ويضيعوها في مثل هذا القيل والقال الذي لا فائدة منه

ثم إنه قد يبدو لنا مثلاً أن صنيع واحد من الناس خطأ وقد يكون الصواب معه؛ لأنه يعلم من الأمور التي عملها ما لا نعلمه نحن، وهذا شيء مشاهد ومجرب، وغالب الذين يتكلمون بالسياسة إنما يستنتجونها من أشياء لا أصل لها ولا حقيقة لها، وإنما هي أوهام يتوهمونها ثم يبنون عليها ما يتكلمون به، فيقفون ما ليس لهم به علم، وقد قال الله تعالى: "ولا تقفُ ما ليس لك به علم إن السمع والبصر والفؤاد كل أولئك كان عنه مسئولاً"،

أما الجلوس معهم فما داموا على ذكر فاجلس معهم، وإذا قاموا يخوضون هذا الخوض الذي لا فائدة فيه فانصحهم أولاً، فإن اهتدوا فهذا هو المطلوب، وإلا ففارقهم، ثم إذا كان حضورك مجالسهم التي للذكر يؤدي إلى أن يغتروا بأنفسهم أو أن يغتر بمجيئك إليهم غيرهم فيقولوا لولا أن هؤلاء على خير ما جاء إليهم فلان ولا فلان، فلا تأتي إليهم أيضاً حتى للذكر؛ لأن أبواب الذكر والحمد لله كثيرة، نعم

http://ar.alnahj.net/audio/41

[[Not as a Defense of our Brother, the Sheikh, Abu Uthmaan Muhammad bin Uthmaan Al-'Anjari Personally; Rather, in Defense of the Carriers of the Salafi Methodology

[[Not as a Defense of our Brother, the Sheikh, Abu Uthmaan Muhammad bin Uthmaan Al-'Anjari Personally; Rather, in Defense of the Carriers of the Salafi Methodology]]

Written by: The Noble Sheikh Ahmad bin 'Umar Baazmool

بسم الله الرحمن الرحيم

All praise is due to Allah, we seek His aid and we seek forgiveness from Him. We seek refuge in Allah from the evil of our own selves and from the evils of our actions. Whomsoever Allah guides then there is none who can misguide him and whomsoever Allah misguides, then there is none who can guide him. I bear witness that there is no one worthy of worship except Allah, alone without any partners, and I bear witness that Muhammad (صلى الله عليه وسلم ) is His slave and messenger.

Indeed the most truthful speech is the Speech of Allah and the best of guidance is the guidance of Muhammad (صلى الله عليه وسلم ). The worst of affairs are the newly invented matters, every newly invented matter is an innovation, every innovation is misguidance, and every misguidance is in the hellfire.

To proceed:

From the blessings of Allah upon a Student of Knowledge is that the People of Knowledge praise him and mention his virtue, uprightness, status upon the Sunnah, and his firmness upon it!

So how great is the condition if the one giving this praise is the carrier of the banner of [Jarh wa Tadeel]disparagement and praise, without any argument!

And if the one giving this praise is an Imaam of the People of Tawheed and Sunnah, without any rival!

Indeed this one who has given the praise is our father, the Imaam, the cultivating Salafi scholar. He is the carrier of the banner of disparagement and praise, as the great Imaams have testified to, and from them is Al-Albaani, may Allah's Mercy be upon all of them.

And from those whom our sheikh, the Imaam Rabee bin Haadi Umair Al-Madkhali (حفظه الله تعالى) has recommended and praised is our virtuous Salafi brother, striver, cultivator, - Abu Uthmaan Muhammed bin Uthmaan Al-'Anjari (حفظه الله تعالى)! - Even if the noses are disgraced of the people of jealousy, innovation, desires, and misguidance.

From what is amazingly strange is that some of the insignificant, misguiding Haddadiyah and Mumayyi'ah attempt to strike and attack the virtuous striver, Sheikh Muhammad Al-Anjari!

And Allah the Exalted is a witness that I have not written this article as a defense of our brother, the sheikh, Abu Uthmaan Muhammad bin Uthmaan Al-'Anjari personally. Rather, indeed it is in defense of the carriers of the Salafi Methodology.

Here is some of the speech of the Imaam Rabee bin Haadi Umair Al-Madkhali in praise of Sheikh Muhammad Al-’Anjari (حفظه الله تعالى):

"Indeed I do not know about these two men - Muhammad Al-’Anjari and Ahmed As-Subay'ee - I do not know about these two, except that they are:

from the most notable and distinguished Salafis (1), from the most virtuous of them, and I do not know that they lean towards Faalih (Al-Harbi), nor to other than him who are in opposition to the methodology of the Salaf!

We know about them, their steadfastness upon the Sunnah, inshaaAllah.

Everything which is said against them is false and wrong. So it is upon whoever that says this kind of speech to fear Allah."

I had commented on this speech of our sheikh, the Imaam Rabee Al-Madkhali on January 21, 2009, and from that which I said is:

بسم الله الرحمن الرحيم

May Allah reward our Sheikh with good, the carrier of the banner of disparagement and praise in this time, with knowledge, kindness, gentleness, wisdom, and moderation. May he be rewarded for his praise of the noble Sheikh Muhammad and the noble Sheikh Ahmed As-Subay'ee, who both:

-Openly proclaim the Truth

-Guide the creation

-Defend the Methodology of the Salaf

-Clarify the condition of some of those who oppose the Methodology of the Righteous Salaf

This is from that which agitates the hearts of those in opposition to the Methodology of the Righteous Salaf and causes the mumbling of their tongues in attack, defamation, and insult. This is from their lying and slandering against the noble Sheikh Muhammad Al-’Anjari and the noble Sheikh Ahmed As-Subay'ee.  And in this recommendation (of Imaam Rabee for them) are numerous benefits:

The First Benefit:

Refutation of those who accuse the Salafi Sheikhs, saying that they do not have anything with them other than disparagement and criticism. And the claim that they do not recommend anyone, up to the point that they only have knowledge of disparagement, without any praise.

The Second Benefit:

The recommendation of people is based upon their actions and statements in accordance with the Salaf in regards to belief, methodology, truthfulness, and justice.  And as our beloved father Rabee Al-Madkhali said: "Indeed

a persons actions are that which recommend him, and they are that which prove his truthfulness from his dishonesty."

The Third Benefit:

The two noble Sheikhs Muhammad Al-’Anjari and Ahmed As-Subay'ee are from those sheikhs whom Knowledge is to be taken from, and they should be referred back to, due to what they possess of straight methodology and correct knowledge.

The Fourth Benefit:

Whoever has verbally attacked the methodology of these two, then he is more befitting of being spoken against.  This is because the one attacking is in opposition to what those two have from clinging to the Methodology of the Righteous Salaf.

The Fifth Benefit:

Sheikh Rabee recommended these two as being from those who are firmly steadfast upon the Methodology. In this can be found a refutation of who receives a recommendation from a scholar that he is Salafi, but then he opposes the Methodology of the Salaf, while still using that scholar's recommendation as a proof for himself. A pathetic person who is unaware does not realize that the scholar's recommendation for him was due to his clinging to the Methodology of the Salaf (at the time), but if he opposed the Methodology of the Salaf then the recommendation does not apply to him.

The Sixth Benefit:

Someone firm upon the Methodology of the Salaf, the caller to it, and the one who spreads it, he is from the Pure Salafis. In this is a refutation of who wants to include everyone who claims to be Salafi into Salafiyah. The Salafis are People of Strangeness and they are the aided, saved group upon the Truth; they will not be harmed by those who oppose them nor by those who do not aid them.

So whoever makes Salafiyah a vast methodology which enters into it whomsoever claims to be Salafi: "all Salafis", even if one is an opposer to the Methodology of the Salaf, then indeed he has invented a lie and falsehood against the Righteous Salaf and their trustworthy, advising Methodology.

Finally, I say to the Salafi Sheikhs, may Allah reward you for your striving in the Salafi Call, in spreading Knowledge, and in refuting those in opposition.

And congratulations to these two noble sheikhs for the recommendation of the carrier of the banner of disparagement and praise, our Sheikh, Rabee Al-Madkhali... (end)

And going back to the beginning:

And from the recommendation of the Imaam Rabee Al-Madkhali for the Sheikh Muhammad Al-’Anjari is what occurred on Thursday evening, the night before Friday, the fifth of Muharram, year 1435h, in which he said حفظه الله:

"Knowledge is to be taken from - may Allah bless you - from Muhammad Al-’Anjari, Khalid Ath-Thufayri, and ‘Aadil Mansoor, for indeed they are from the Callers to Allah تبارك و تعالى and from the most strongest of the people in their Salafiya! They have initiatives and encouragement of the Salafis in both the Arab lands and non-Arab lands!  So I advise the brothers in Kerala to take Knowledge from them! And I advise whoever speaks against them to withhold his tongue because that is from blocking and deterring from the Path of Allah. May Allah aid everyone to that which He Loves and is Pleased with...(end)” 

See the article:

New Tazkiyyah from our father, al-‘Allaamah Rabee’ bin Haadee al-Madkhalee for the Mashaayikh Muhammad al-‘Anjaree, ‘Aadil Mansoor, &Khaalid ath-ThufayreeHttp://www.sahab.net...howtopic141004

In closing:

These are some of the recommendations of our Sheikh and our father, Rabee bin Haadi Umair Al-Madkhali for the Sheikh Muhammad bin Uthmaan Al-’Anjari! And these recommendations are lumps in the throats of the jealous opposers; may Allah not increase their number.

I ask Allah, The Most Generous, to reward the Salafi sheikhs with the best reward, and to preserve them with His preservation, and to care for them with His Care.

Written by: 

Ahmad bin ‘Umar bin Saalim Baazmool

Monday, 22 Shawwaal 1435H

1:30 pm

------------------------------------------

(1)Our Sheikh, Muhammad bin 'Umar Baazmool said to me:

"I met the Sheikh Muhammad Al-’Anjari, sat with him, and heard his speech. We discussed dawah affairs and knowledge-based issues. I found him to be a virtuous man, person of Sunnah, and of precise insight.  Indeed Allah has opened for him in affairs which prove the depth of his knowledge and understanding.”

Translation:

AbooSufyaan ‘Uthmaan Beecher & Abu Remlah Aadam AlAmreeki

​

Nabil Chogle

ليس دفاعاً عن الشيخ الفاضل أبي عثمان محمد بن عثمان العنجري بل دفاعاً عن حملة المنهج السلفي

»ــــــــــــــــــــ[جـديـد]ــــــــــــــــــــ»

[[ليس دفاعاً عن الشيخ الفاضل أبي عثمان محمد بن عثمان العنجري بل دفاعاً عن حملة المنهج السلفي.]]

ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ

ﺇﻥَّ ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﻧﺤﻤﺪﻩ ﻭﻧﺴﺘﻌﻴﻨﻪ ﻭﻧﺴﺘﻐﻔﺮﻩ، ﻭﻧﻌﻮﺫ ﺑﺎﻟﻠﻪ ﻣﻦ ﺷﺮﻭﺭ ﺃﻧﻔﺴﻨﺎ، ﻭﻣﻦ ﺳﻴﺌﺎﺕ ﺃﻋﻤﺎﻟﻨﺎ، ﻣﻦ ﻳﻬﺪﻩ ﺍﻟﻠﻪ ﻓﻼ ﻣﻀﻞ ﻟﻪ، ﻭﻣﻦ ﻳﻀﻠﻞ ﻓﻼ ﻫﺎﺩﻱ ﻟﻪ، ﻭﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ، ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ، ﻭﺃﺷﻬﺪ

ﺃﻥ ﻣﺤﻤﺪﺍً ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ .

ﺃﻻ ﻭﺇﻥ ﺃﺻﺪﻕ ﺍﻟﻜﻼﻡ ﻛﻼﻡ ﺍﻟﻠﻪ، ﻭﺧﻴﺮ ﺍﻟﻬﺪﻱ ﻫﺪﻱ ﻣﺤﻤﺪ، ﻭﺷﺮ ﺍﻷﻣﻮﺭ ﻣﺤﺪﺛﺎﺗﻬﺎ، ﻭﻛﻞ ﻣﺤﺪﺛﺔ ﺑﺪﻋﺔ، ﻭﻛﻞ ﺑﺪﻋﺔ ﺿﻼﻟﺔ، ﻭﻛﻞ ﺿﻼﻟﺔ ﻓﻲ ﺍﻟﻨﺎﺭ .

ﺃﻣـﺎ ﺑﻌـﺪ :

ﻓﻤﻦ ﻧﻌﻢ ﺍﻟﻠﻪ ﻋﻠﻰ ﻃﺎﻟﺐ ﺍﻟﻌﻠﻢ ﺃﻥ ﻳﺜﻨﻲ ﻋﻠﻴﻪ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻭﻳﺬﻛﺮﻭﻥ ﻓﻀﻠﻪ ﻭﻋﺪﺍﻟﺘﻪ ﻭﻣﻜﺎﻧﺘﻪ ﻓﻲ ﺍﻟﺴﻨﺔ ﻭﺛﺒﺎﺗﻪ ﻋﻠﻴﻬﺎ !

ﻓﻜﻴﻒ ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻤﻌﺪﻝ ﻫﻮ ﺣﺎﻣﻞ ﺭﺍﻳﺔ ﺍﻟﺠﺮﺡ ﻭﺍﻟﺘﻌﺪﻳﻞ ﺑﻼ ﻣﻨﺎﺯﻉ !

ﻭﺇﻣﺎﻡ ﺃﻫﻞ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻟﺴﻨﺔ ﺑﻼ ﻣﻘﺎﺭﻉ !!

ﺃﻻ ﻭﻫﻮ ﻭﺍﻟﺪﻧﺎ ﺍﻹﻣﺎﻡ ﺍﻟﻌﺎﻟﻢ ﺍﻟﺮﺑﺎﻧﻲ ﺍﻟﺴﻠﻔﻲ ﺣﺎﻣﻞ ﺭﺍﻳﺔ ﺍﻟﺠﺮﺡ ﻭﺍﻟﺘﻌﺪﻳﻞ ﺑﺸﻬﺎﺩﺓ ﺍﻷﺋﻤﺔ ﺍﻟﻜﺒﺎﺭ ﻭﻣﻨﻬﻢ ﺍﻷﻟﺒﺎﻧﻲ ﺭﺣﻤﻬﻢ ﺍﻟﻠﻪ ﺟﻤﻴﻌﺎً .

ﻭﻣﻦ ﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﺯﻛﺎﻫﻢ ﻭﺃﺛﻨﻰ ﻋﻠﻴﻬﻢ ﺷﻴﺨﻨﺎ ﺍﻹﻣﺎﻡ ﺭﺑﻴﻊ ﺑﻦ ﻫﺎﺩﻱ ﻋﻤﻴﺮ ﺍﻟﻤﺪﺧﻠﻲ - ﺣﻔﻈﻪ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ - : 

ﺃﺧﻮﻧﺎ ﺍﻟﻔﺎﺿﻞ ﺍﻟﺴﻠﻔﻲ ﺍﻟﻤﻨﺎﺿﻞ ﺍﻟﻤُﺮَﺑِّﻲ – ﻭﺇﻥ ﺭﻏﻤﺖ ﺃﻧﻮﻑ ﺃﻫﻞ ﺍﻟﺤﻘﺪ ﻭﺍﻟﺒﺪﻉ ﻭﺍﻷﻫﻮﺍﺀ ﻭﺍﻟﻀﻼﻝ – ﺃﺑﻮ ﻋﺜﻤﺎﻥ ﻣﺤﻤﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻟﻌﻨﺠﺮﻱ ﺣﻔﻈﻪ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ !

ﻭﻣﻦ ﺍﻟﻌﺠﻴﺐ ﺍﻟﻐﺮﻳﺐ ﺃﻥ ﻳﺤﺎﻭﻝ ﺑﻌﺾ ﺍﻷﻗﺰﺍﻡ ﻣﻦ ﺍﻟﺤﺪﺍﺩﻳﺔ ﻭﺍﻟﻤﻤﻴﻌﺔ ﺍﻟﻤﻀﻴﻌﺔ ﺍﻟﻨﻴﻞ ﻭﺍﻟﻄﻌﻦ ﻓﻲ ﺍﻟﺸﻴﺦ ﺍﻟﻔﺎﺿﻞ ﺍﻟﻤﻨﺎﺿﻞ ﻣﺤﻤﺪ ﺍﻟﻌﻨﺠﺮﻱ !

ﻭﻳﺸﻬﺪ ﺍﻟﻠﻪ ﻓﻲ ﻋﻼﻩ ﺃﻧﻲ ﻟﻢ ﺃﻛﺘﺐ ﻫﺬﺍ ﺍﻟﻤﻘﺎﻝ ﺩﻓﺎﻋﺎً ﻋﻦ ﺷﺨﺺ ﺃﺧﻴﻨﺎ ﺍﻟﺸﻴﺦ ﺃﺑﻲ ﻋﺜﻤﺎﻥ ﻣﺤﻤﺪ ﺑﻦ ﻋﺜﻤﺎﻥﺍﻟﻌﻨﺠﺮﻱ ﺑﻞ ﺩﻓﺎﻋﺎً ﻋﻦ ﺣﻤﻠﺔ ﺍﻟﻤﻨﻬﺞ ﺍﻟﺴﻠﻔﻲ !

ﻭﺇﻟﻴﻚ ﺑﻌﺾ ﻛﻼﻡ ﺍﻹﻣﺎﻡ ﺭﺑﻴﻊ ﺑﻦ ﻫﺎﺩﻱ ﻋﻤﻴﺮ

ﺍﻟﻤﺪﺧﻠﻲ ﻓﻲ ﺍﻟﺜﻨﺎﺀ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﻣﺤﻤﺪ ﺍﻟﻌﻨﺠﺮﻱ ﺣﻔﻈﻪ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ :

ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺭﺑﻴﻊ ﺍﻟﻤﺪﺧﻠﻲ ﺣﻔﻈﻪ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ :

ﺇﻧﻲ ﻻ ﺃﻋﺮﻑ ﻋﻦ ﻫﺬﻳﻦ ﺍﻟﺮﺟﻠﻴﻦ : - ﻣﺤﻤﺪ ﺍﻟﻌﻨﺠﺮﻱ ﻭﺃﺣﻤﺪ ﺍﻟﺴﺒﻴﻌﻲ - ﻻ ﺃﻋﺮﻑ ﻋﻨﻬﻤﺎ ﺇﻻ ﺃﻧﻬﻤﺎ : ﻣﻦ ﺧﻮﺍﺹ ﺍﻟﺴﻠﻔﻴﻴﻦ⑴!

ﻭﻣﻦ ﺃﻓﺎﺿﻠﻬﻢ !!

ﻭﻻ ﺃﻋﺮﻑ ﺃﻧﻬﻢ ﻳﻤﻴﻠﻮﻥ ﺇﻟﻰ ﻓﺎﻟﺢ ﻭﻻ ﺇﻟﻰ ﻏﻴﺮﻩ ﻣﻤﻦ ﻳﺨﺎﻟﻒ ﺍﻟﻤﻨﻬﺞ ﺍﻟﺴﻠﻔﻲ !!!

نعرف عنهم ﺛﺒﺎﺗﻬﻢ ﻋﻠﻰ ﺍﻟﺴﻨﺔ ﺇﻥ ﺷﺎﺀ ﺍﻟﻠﻪ ..

ﻛﻞ ﻣﺎ ﻳﻘﺎﻝ ﻋﻨﻬﻢ ﻫﺬﺍ ﺑﺎﻃﻞ ﻭﻏﻠﻂ ، ﻓﻠﻴﺘﻖ ﺍﻟﻠﻪ ﻣﻦ ﻳﻘﻮﻝ ﻣﺜﻞ ﻫﺬﺍ ﺍﻟﻜﻼﻡ " ﺍﻧﺘﻬﻰ

ﻭﻛﻨﺖ ﻋﻠﻘﺖ ﻋﻠﻰ ﻛﻼﻡ ﺷﻴﺨﻨﺎ ﺍﻹﻣﺎﻡ ﺭﺑﻴﻊ ﺍﻟﻤﺪﺧﻠﻲ

ﺑﺘﺎﺭﻳﺦ 2009 Jan 21 ﻭﻣﻤﺎ ﻗﻠﺘﻪ ﻓﻴﻪ :

ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ

ﺟﺰﻯ ﺍﻟﻠﻪ ﺧﻴﺮﺍً ﺷﻴﺨﻨﺎ ﺣﺎﻣﻞ ﺭﺍﻳﺔ ﺍﻟﺠﺮﺡ ﻭﺍﻟﺘﻌﺪﻳﻞ ﻓﻲ ﻫﺬﺍ ﺍﻟﻌﺼﺮ ﺑﻌﻠﻢ ﻭﺣﻠﻢ ﻭﺭﻓﻖ ﻭﺣﻜﻤﺔ ﻭﻭﺳﻄﻴﺔ ﻋﻠﻰ ﺛﻨﺎﺋﻪ ﻋﻠﻰ ﻓﻀﻴﻠﺔ ﺍﻟﺸﻴﺦ ﻣﺤﻤﺪ ﺍﻟﻌﻨﺠﺮﻱ ﻭﻓﻀﻴﻠﺔ ﺍﻟﺸﻴﺦ ﺃﺣﻤﺪ ﺍﻟﺴﺒﻴﻌﻲ ﺍﻟﻠﺬَﻳﻦ :

ﺻﺪﻋﺎ ﺑﺎﻟﺤﻖ

ﻭﺃﺭﺷﺪﺍ ﺍﻟﺨﻠﻖ

ﻭﺫﺑﺎ ﻋﻦ ﺍﻟﻤﻨﻬﺞ ﺍﻟﺴﻠﻔﻲ

ﻭﺑﻴﻨﺎ ﺣﺎﻝ ﺑﻌﺾ ﺍﻟﻤﺨﺎﻟﻔﻴﻦ ﻟﻤﻨﻬﺞ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﻟﺢ

ﻣﻤﺎ ﺃﻭﻏﺮ ﺻﺪﻭﺭ ﺍﻟﻤﺨﺎﻟﻔﻴﻦ ﻟﻤﻨﻬﺞ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﻟﺢ

ﻭﺷﻘﺸﻖ ﺃﻟﺴﻨﺘﻬﻢ ﺑﺎﻟﻄﻌﻦ ﻭﺍﻟﺜﻠﺐ ﻭﺍﻟﻠﻤﺰ

ﻛﺬﺑﺎً ﻭﺯﻭﺭﺍً ﻋﻠﻰ ﻓﻀﻴﻠﺔ ﺍﻟﺸﻴﺦ ﻣﺤﻤﺪ ﺍﻟﻌﻨﺠﺮﻱ

ﻭﻓﻀﻴﻠﺔ ﺍﻟﺸﻴﺦ ﺃﺣﻤﺪ ﺍﻟﺴﺒﻴﻌﻲ

●ﻭﻓﻲ ﻫﺬﻩ ﺍﻟﺘﺰﻛﻴﺔ ﻋﺪﺓ ﻓﻮﺍﺋﺪ :

◐ﺍﻟﻔﺎﺋﺪﺓ ﺍﻷﻭﻟﻰ :

ﺍﻟﺮﺩ ﻋﻠﻰ ﺍﻟﺬﻱ ﻳﺘﻬﻢ ﻣﺸﺎﻳﺦ ﺍﻟﺴﻠﻔﻴﺔ ﺃﻧﻬﻢ ﻻ ﻳﻮﺟﺪ ﻋﻨﺪﻫﻢ ﺇﻻ ﺍﻟﺘﺠﺮﻳﺢ ﻭﺍﻟﻨﻘﺪ ﻭﻻ ﻳﺰﻛﻮﻥ ﺃﺣﺪﺍً، ﺣﺘﻰ ﻛﺎﺩ ﻻ ﻳﻌﺮﻑ ﺇﻻ ﻋﻠﻢ ﺍﻟﺘﺠﺮﻳﺢ ﻣﻦ ﻏﻴﺮ ﺍﻟﺘﻌﺪﻳﻞ .

◐ﺍﻟﻔﺎﺋﺪﺓ ﺍﻟﺜﺎﻧﻴﺔ :

ﺃﻥ ﺗﺰﻛﻴﺔ ﺍﻷﺷﺨﺎﺹ ﺇﻧﻤﺎ ﺗﻜﻮﻥ ﺑﻨﺎﺀ ﻋﻠﻰ ﺃﻓﻌﺎﻟﻬﻢ ﻭﺃﻗﻮﺍﻟﻬﻢ ﺍﻟﻤﻮﺍﻓﻘﺔ ﻟﻠﺴﻠﻒ ﻋﻘﻴﺪﺓ ﻭﻣﻨﻬﺠﺎً،ﺻﺪﻗﺎً ﻭﻋﺪﻻً، ﻭﻛﻤﺎ ﻗﺎﻝ ﻭﺍﻟﺪﻧﺎ ﺍﻟﺤﻨﻮﻥ ﺭﺑﻴﻊ ﺍﻟﻤﺪﺧﻠﻲ : 

ﺇﻥ ﺍﻟﺸﺨﺺ ﺃﻓﻌﺎﻟﻪ ﻫﻲ ﺍﻟﺘﻲ ﺗﺰﻛﻴﻪ، ﻭﻫﻲ ﺍﻟﺘﻲ ﺗﺪﻝ ﻋﻠﻰ ﺻﺪﻗﻪ ﻣﻦ ﻛﺬﺑﻪ .

◐ﺍﻟﻔﺎﺋﺪﺓ ﺍﻟﺜﺎﻟﺜﺔ :

ﺃﻥ ﺍﻟﺸﻴﺨﻴﻦ ﺍﻟﻜﺮﻳﻤﻴﻦ ﻣﺤﻤﺪ ﺍﻟﻌﻨﺠﺮﻱ ﻭﺃﺣﻤﺪ ﺍﻟﺴﺒﻴﻌﻲ ﻣﻦ ﺍﻟﻤﺸﺎﻳﺦ ﺍﻟﺬﻳﻦ ﻳﺆﺧﺬ ﻣﻨﻬﻢ ﺍﻟﻌﻠﻢ، ﻭﻳﺮﺟﻊ ﺇﻟﻴﻬﻢ، ﻟﻤﺎ ﺣﻤﻠﻮﻩ ﻣﻦ ﻣﻨﻬﺞ ﻣﺴﺘﻘﻴﻢ، ﻭﻋﻠﻢ ﻗﻮﻳﻢ .

◐ﺍﻟﻔﺎﺋﺪﺓ ﺍﻟﺮﺍﺑﻌﺔ :

ﺃﻥ ﻣﻦ ﻃﻌﻦ ﻓﻲ ﻣﻨﻬﺠﻬﻤﺎ ﻓﻬﻮ ﺑﺎﻟﻄﻌﻦ ﺃﺣﺮﻯ؛ ﻷﻥ ﺍﻟﻄﺎﻋﻦ ﻳﺨﺎﻟﻒ ﻣﺎ ﻋﻨﺪﻫﻤﺎ ﻣﻦ ﺗﻤﺴﻚ ﺑﻤﻨﻬﺞ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﻟﺢ .

◐ﺍﻟﻔﺎﺋﺪﺓ ﺍﻟﺨﺎﻣﺴﺔ :

ﺃﻥ ﺍﻟﺸﻴﺦ ﺯﻛﺎﻫﻢ ﺑﺄﻧﻬﻢ ﻣﻦ ﺍﻟﺜﺎﺑﺘﻴﻦ ﻋﻠﻰ ﺍﻟﻤﻨﻬﺞ، ﻭﻓﻲ ﻫﺬﺍ ﺇﺷﺎﺭﺓ ﻟﻠﺮﺩ ﻋﻠﻰ ﻣﻦ ﻳﺤﺼﻞ ﻋﻠﻰ ﺗﺰﻛﻴﺔ ﻣﻦ ﻋﺎﻟﻢ، ﺑﺄﻧﻪ ﺳﻠﻔﻲ، ﺛﻢ ﻳﺨﺎﻟﻒ ﺍﻟﻤﻨﻬﺞ ﺍﻟﺴﻠﻔﻲ، ﻭﻳﺤﺘﺞ ﺑﺘﺰﻛﻴﺔ ﺍﻟﻌﺎﻟﻢ، ﻭﻣﺎ ﺩﺭﻯ ﺍﻟﻤﺴﻜﻴﻦ ﻏﻴﺮ ﺍﻟﻔﻄﻴﻦ ﺃﻥ ﺗﺰﻛﻴﺔ ﺍﻟﻌﺎﻟﻢ ﻟﻪ ﺑﺎﻋﺘﺒﺎﺭ ﺗﻤﺴﻜﻪ ﺑﻤﻨﻬﺞ ﺍﻟﺴﻠﻒ ﻓﺈﺫﺍ ﺧﺎﻟﻒ ﻣﻨﻬﺞ ﺍﻟﺴﻠﻒ ﻓﻼ ﺗﻨﻄﺒﻖ ﻋﻠﻴﻪ ﺍﻟﺘﺰﻛﻴﺔ .

◐ﺍﻟﻔﺎﺋﺪﺓ ﺍﻟﺴﺎﺩﺳﺔ :

ﺃﻥ ﺍﻟﺜﺎﺑﺖ ﻋﻠﻰ ﺍﻟﻤﻨﻬﺞ ﺍﻟﺴﻠﻔﻲ، ﻭﺍﻟﺪﺍﻋﻲ ﺇﻟﻴﻪ، ﻭﺍﻟﻨﺎﺷﺮ ﻟﻪ، ﻫﻮ ﻣﻦ ﺍﻟﺴﻠﻔﻴﻴﻦ ﺍﻟﺨﻠﺺ، ﻭﻓﻲ ﻫﺬﺍ ﺭﺩ ﻋﻠﻰ ﻣﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﺪﺧﻞ ﻛﻞ ﻣﻦ ﺍﺩﻋﻰ ﺍﻟﺴﻠﻔﻴﺔ ﻓﻴﻬﺎ، ﻓﺎﻟﺴﻠﻔﻴﻮﻥ ﺃﻫﻞ ﻏﺮﺑﺔ ﻭﻫﻢ ﻃﺎﺋﻔﺔ ﻣﻨﺼﻮﺭﺓ ﻧﺎﺟﻴﺔ ﻋﻠﻰ ﺍﻟﺤﻖ ﻻ ﻳﻀﺮﻫﺎ ﻣﻦ ﺧﺎﻟﻔﻬﺎ ﻭﻻ ﻣﻦ ﺧﺬﻟﻬﺎ .

ﻭﻟﺬﻟﻚ ﻣﻦ ﺟﻌﻞ ﺍﻟﺴﻠﻔﻴﺔ ﻣﻨﻬﺠﺎً ﺃﻓﻴﺢ ﻳﺪﺧﻞ ﻓﻴﻪ ﻛﻞ ﻣﻦ ﺍﺩﻋﻰ ﺍﻟﺴﻠﻔﻴﺔ ( ﻛﻞ ﺍﻟﺴﻠﻔﻴﻴﻦ ) ﻭﻟﻮ ﻛﺎﻥ ﻣﺨﺎﻟﻔﺎً ﻟﻤﻨﻬﺞ ﺍﻟﺴﻠﻒ ﻓﻘﺪ ﺍﻓﺘﺮﻯ ﺍﻟﻜﺬﺏ ﻭﺍﻟﺒﺎﻃﻞ ﻋﻠﻰ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﻟﺢ ﻭﻣﻨﻬﺠﻬﻢ ﺍﻷﻣﻴﻦ ﺍﻟﻨﺎﺻﺢ.

◑ﻭﺃﺧﻴﺮﺍً :

 ﻓﺄﻗﻮﻝ ﻟﻠﻤﺸﺎﻳﺦ ﺍﻟﺴﻠﻔﻴﻴﻦ ﺟﺰﺍﻛﻢ ﺍﻟﻠﻪ ﺧﻴﺮﺍً ﻋﻠﻰ ﺟﻬﻮﺩﻛﻢ ﻓﻲ ﺍﻟﺪﻋﻮﺓ ﺍﻟﺴﻠﻔﻴﺔ ﻭﻓﻲ ﻧﺸﺮ ﺍﻟﻌﻠﻢ ﻭﻓﻲ ﺍﻟﺮﺩ ﻋﻠﻰ ﺍﻟﻤﺨﺎﻟﻒ !

ﻭﻫﻨﻴﺌﺎً ﻟﻠﺸﻴﺨﻴﻦ ﺍﻟﻜﺮﻳﻤﻴﻦ ﺗﺰﻛﻴﺔ ﺣﺎﻣﻞ ﺍﻟﺠﺮﺡ ﻭﺍﻟﺘﻌﺪﻳﻞ ﺷﻴﺨﻨﺎ ﺭﺑﻴﻊ ﺍﻟﻤﺪﺧﻠﻲ ... ﺍﻧﺘﻬﻰ

ﻋﻮﺩٌ ﻋﻠﻰ ﺑﺪﺀ :

ﻭﻣﻦ ﺗﺰﻛﻴﺔ ﺍﻹﻣﺎﻡ ﺭﺑﻴﻊ ﺍﻟﻤﺪﺧﻠﻲ ﻟﻠﺸﻴﺦ ﻣﺤﻤﺪ ﺍﻟﻌﻨﺠﺮﻱ ﻭﻛﺎﻧﺖ ﺍﻟﺘﺰﻛﻴﺔ ﻳﻮﻡ ﺍﻟﺨﻤﻴﺲ ﻟﻴﻠﺔ ﺍﻟﺠﻤﻌﺔ ﺍﻟﻤﻮﺍﻓﻖ ﺍﻟﺨﺎﻣﺲ ﻣﻦ ﺷﻬﺮ ﺍﻟْﻤُﺤﺮّﻡ ﻟﻌﺎﻡ 1435 ﻫـ

ﻣﺎ ﻗﺎﻟﻪ ﺣﻔﻈﻪ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ :

" ﻳُﺆﺧﺬ ﺍﻟﻌﻠﻢ - ﺑﺎﺭﻙَ ﺍﻟﻠﻪُ ﻓﻴﻚَ - ﻋﻦ ﻣُﺤﻤّﺪ ﺍﻟﻌﻨﺠﺮﻱّ ﻭﺧﺎﻟﺪ ﺍﻟﻈّﻔﻴﺮﻱّ ﻭﻋﺎﺩﻝ ﻣﻨﺼﻮﺭ ﻓﺈﻧّﻬُﻢ :

ﻣﻦ ﺍﻟﺪُّﻋﺎﺓ ﺇﻟﻰ ﺍﻟﻠﻪ -ﺗﺒﺎﺭﻙَ ﻭﺗﻌﺎﻟﻰ - !

ﻭﻣِﻦ ﺃﻗﻮﻯ ﺍﻟﻨّﺎﺱ ﻓﻲ ﺍﻟﺴّﻠﻔﻴّﺔ !

ﻭﻟﻬُﻢ ﻧﺸﺎﻁٌ ﻭﺗﺸﺠﻴﻊ ﻟﻠﺴّﻠﻔﻴِّﻴﻦ ﻓﻲ ﺑﻼﺩ ﺍﻟﻌﺮﺏ ﻭﺍﻟﻌﺠﻢ !

ﻓﺄﻧﺼﺢ ﺍﻹﺧﻮﺓ ( ﺑﻜﻴﺮﻻ ) ﺃﻥ ﻳﺄﺧﺬﻭﺍ ﺍﻟﻌﻠﻢَ ﻣﻨﻬُﻢ !

ﻭﺃﻧﺼَﺢُ ﻣﻦ ﻳﺘﻜﻠّﻢ ﻓﻴﻬﻢ ﺃﻥ ﻳَﻜُﻒّ ﻟﺴﺎﻧَﻪُ ﻷﻥّ ﻫﺬﺍ ﻣﻦ ﺍﻟﺼّﺪّ ﻋﻦ ﺳﺒﻴﻞ ﺍﻟﻠﻪ!!!

ﻭﻓّﻖ ﺍﻟﻠﻪ ﺍﻟﺠﻤﻴﻊ ﻟﻤﺎ ﻳُﺤِﺐُّ ﻭﻳَﺮْﺿَﻰ " ﺍﻧﺘﻬﻰ

☜ﺍﻧﻈﺮ ﺍﻟﻤﻘﺎﻝ :

ﺗﺰﻛﻴﺔ ( ﺟﺪﻳﺪﺓ ) ﻣﻦ ﻭﺍﻟﺪﻧﺎ ﺍﻟﻌﻼﻣﺔ ﺭﺑﻴﻊ ﺑﻦ ﻫﺎﺩﻱ ﺍﻟﻤﺪﺧﻠﻲ ﻟﻠﻤﺸﺎﻳﺦ ﻣﺤﻤﺪ ﺍﻟﻌﻨﺠﺮﻱ ﻭ ﻋﺎﺩﻝ ﻣﻨﺼﻮﺭ ﻭ ﺧﺎﻟﺪ ﺍﻟﻈﻔﻴﺮ

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141004

◐ﻭﻓﻲ ﺍﻟﺨﺘﺎﻡ :

ﻓﻬﺬﻩ ﺑﻌﺾ ﺗﺰﻛﻴﺎﺕ ﺷﻴﺨﻨﺎ ﻭﻭﺍﻟﺪﻧﺎ ﺍﻹﻣﺎﻡ ﺭﺑﻴﻊ ﺑﻦ ﻫﺎﺩﻱ ﻋﻤﻴﺮ ﺍﻟﻤﺪﺧﻠﻲ ﻟﻠﺸﻴﺦ ﻣﺤﻤﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻟﻌﻨﺠﺮﻱ !

ﻭﻫﻲ ﻏﺼﺔ ﻓﻲ ﺣﻠﻮﻕ ﺍﻟﻤﺨﺎﻟﻔﻴﻦ ﺍﻟﺤﺎﻗﺪﻳﻦ ﻻ ﻛﺜﺮﻫﻢ ﺍﻟﻠﻪ

ﺍﺳﺄﻝ ﺍﻟﻠﻪ ﺍﻟﻜﺮﻳﻢ ﺃﻥ ﻳﺠﺰﻱ ﺍﻟﻤﺸﺎﻳﺦ ﺍﻟﺴﻠﻔﻴﻴﻦ ﺧﻴﺮ

ﺍﻟﺠﺰﺍﺀ ، ﻭﺃﻥ ﻳﺤﻔﻈﻬﻢ ﺑﺤﻔﻈﻪ ﻭﻳﺮﻋﺎﻫﻢ ﺑﺮﻋﺎﻳﺘﻪ .

ــــــــــــــــــــــــــ

⑴ﻗﺎﻝ ﻟﻲ ﺷﻴﺨﻨﺎ ﻣﺤﻤﺪ ﺑﻦ ﻋﻤﺮ ﺑﺎﺯﻣﻮﻝ :

 ﻗﺎﺑﻠﺖ ﺍﻟﺸﻴﺦ ﻣﺤﻤﺪ ﺍﻟﻌﻨﺠﺮﻱ ﻭﺟﻠﺴﺖ ﻣﻌﻪ ﻭﺳﻤﻌﺖ ﻛﻼﻣﻪ ﻭﺗﻨﺎﻗﺸﻨﺎ ﻓﻲ ﺃﻣﻮﺭ ﺩﻋﻮﻳﺔ ﻭﻣﺴﺎﺋﻞ ﻋﻠﻤﻴﺔ ﻓﻮﺟﺪﺗﻪ ﺭﺟﻼً ﻓﺎﺿﻼً ﺻﺎﺣﺐ ﺳﻨﺔ ﻭﺩﻗﻴﻖ ﺍﻟﻨﻈﺮ ﻗﺪ ﻓﺘﺢ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻓﻲ ﺃﻣﻮﺭ ﺗﺪﻝ ﻋﻠﻰ ﻋﻤﻴﻖ ﻋﻠﻤﻪ ﻭﻓﻬﻤﻪ!

                                     ✍ﻛـﺘﺒـﻪ     

  ☜ﺃﺣﻤﺪ ﺑﻦ ﻋﻤﺮ ﺑﻦ ﺳﺎﻟﻢ ﺑﺎﺯﻣﻮﻝ

  ●ﺍﻻﺛﻨﻴﻦ ﺍﻟﻤﻮﺍﻓﻖ 22 ﺷﻮﺍﻝ 1435 ﻫـ

 ●ﺍﻟﺴــ 30 : 1ــــﺎﻋـــ ﻇﻬﺮﺍً ـــﺔ